Wednesday, January 14, 2015

Free California Movement: Abolish the ‘legal’ slavery provision of the 13th Amendment to the U.S. Constitution

The NCTT-COR-SHU is geared up to launch a grassroots campaign, in conjunction with other human rights activists on the inside and outside to abolish the ‘legal’ slavery provision of the 13th Amendment to the U.S. Constitution, which allows for the enslavement, involuntary servitude, and ‘civil death’ of prisoners, parolees and EVERYONE convicted of a crime in the U.S.

This provision is the civil basis for prisoners and ex-prisoner disenfranchisement, compulsory prison labor, ‘legal’ labor and housing discrimination for those segments of the population who most need fair access, disfavorable access to legal redress, a diminished standard of 1st Amendment and other essential constitutional protections, diminished access to educational, vocational, and higher learning opportunities, and most damaging to society as a whole – legitimizing the dehumanization of these citizens under the ‘law.’

The primary vehicle we will seek to employ this campaign nationally is the formation of the “Free California Movement,” in conjunction with prisoners across the state, while encouraging the formation and solidarity of other “Free… Movements” in every state in the Union. We recognize that each state’s prison system has its own unique contradictions (for example, in many southern states, prison labor is wholly uncompensated, while in California many prison jobs come with a pennies on the dollar slave wage, and other institutions have P.I.A. compensation for prison labor), but what is UNIVERSAL across the nation is all of the dehumanizing, discriminatory and inhumane statutes prisoners and former prisoners are subject to – be they prison regulations or penal codes- ALL flow from the ‘legal’ slavery provision of the 13th Amendment.

We will be reaching out to prisoners, activists, progressives, family members, friends and citizens from all walks of life in the coming months to support this vital effort which is key to positively resolving the malignant contradiction of rampant inequality and social alienation in American society. We hope we can count on your support looking forward.

Dec. 28, 2014

NCTT-Cor-SHU


Friday, December 26, 2014

Prisoners’ Agreement to End Hostilities as the basis for the abolition of ‘legal’ slavery

From: SF Bay View, Dec. 25, 2014

by Michael Zaharibu Dorrough, J. Heshima Denham and Kambui Robinson, NCTT Corcoran SHU


“When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.” – George Berkeley


“Slavery is nearly as old as human civilization itself, but … (in) 1698 …the construct of ‘race’ was hardly formulated … This racialization of American slavery was rooted in economic calculation and psychological anxieties … In fact, the human family was carved into modern “racial” pigeonholes – white, black, red, brown, yellow – in order to control, confine, discipline and dishonor … Racialized persons and racist practices were systemized and canonized principally owing to the financial interests and psychic needs that sustained the slave trade and New World slavery.” – Dr. Cornel West



“Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States.” – Amendment XIII, U.S. Constitution
Greetings, Sisters and Brothers. There are moments in human history when doors to genuine human freedom are opened. This does not mean we, as a species, always take advantage of the opportunity to walk through those doors – but every once in a while, the true potential for our liberation arises. Often, we fail to take advantage of those opportunities because we genuinely don’t know they exist; in such cases, a lesson in dialectics is learned.

However, more often than not, it’s because there is some social force standing in our way – be it unprogressive attitudes, backwards ideas, old style tendencies, or the very real fear of freedom that’s been deeply imbedded into so many of us. Something acts to bar us from entering that new world of unrealized promise.

On Oct. 10, 2012, the Pelican Bay D-Short Corridor Collective, men from various cultural groups and walks of life, put into effect the historic “Agreement to End Hostilities,” perhaps the single most significant “door to genuine freedom” opened in American society in recent human history. What makes it so significant is not simply its motive force but, more importantly, its true potential for our collective liberation as a society.

On this second anniversary of this historic agreement, we’d like to give you all a glimpse through the door the Agreement to End Hostilities has opened for us all. For us to appreciate the path the Agreement to End Hostilities has paved for our futures, we must look back at the “road” we traveled thus far and understand its interconnections to both those forces which have historically opposed progress and those which foster it.

Owing its origins to the primitive accumulation of capital within the chattel slave system and the extermination of the Native Americans, the very concept of race was manufactured by European colonial slavers and business interests to develop a “legal” and ideological foundation for establishing the socio-economic hierarchy and dehumanization of various cultural groups – an ideology of superiority and inferiority which reflected the European capitalist world view of economic, political and military domination and exploitation of the Earth.

This system of global white supremacy was forged on the dehumanization of the remainder of humanity by embedding the artificial ideology of “racism” in its every institution. The correlation between the chattel slave system and Native American genocide in the “New World,” the development of the “race” ideology and “racial” antagonisms in American society, the slavery provisions of the 13th Amendment for convicted felons, and the years of “race”-based hostilities among U.S. prisoners – and the communities they hail from – cannot be accounted for simply through the macrocosmic-microcosmic reflection of society and prisons.

No. It is much deeper and more disturbing than this, and it is why the Agreement to End Hostilities is so potentially devastating to the pillars of American capitalist exploitation.

“(We) always agree that “race” is invented, but are then required to defer to its embeddedness in the world.” – Paul Gilroy

The system of American capitalism has always used the fictitious construct of race as the central means to maintain the fluid functioning of the class system and in turn the dominance of the ruling class. It is woven into the base and superstructure of American Society.

As James Yaki Sayles observed, race has come to function on the superstructure; it’s become part of our distinct way of life and cultural existence. The interests of race – as a characteristic of the peculiar class and national social relations of capitalist and colonial exploitation – have become part of the group interests that we share and which stand as antagonistic to the interests of other groups of people, classes and nations.

It’s part of the collective consciousness which informs the creation of the organizations and institutions we use in pursuit of our aims. Now all this is really less about race than about class and national formation and consciousness. It’s not about race, since that’s a fiction.

As we’ve observed, racism developed as an ideological concept to sustain slavery and as a justification for the extermination of First Nations people. It was anchored in the economic deliberation, financial interests and the panic of Europeans of the age over their numeric inferiority in relation to the remaining human cultures of the world.

Conveniently, the same socio-economic and political motivations – slavery and population containment – which “codified” racism as an ideology and institution then are the same interests which maintain and maximize them in the prison industry today. These racial antagonisms, like so many other social ills, are magnified and concentrated in the socially hostile microcosm of prison.

The same socio-economic and political motivations – slavery and population containment – which “codified” racism as an ideology and institution then are the same interests which maintain and maximize them in the prison industry today.


This intentional warping of man’s social being – forcing the false construct of “race” to be manifested as a social force in U.S. capitalist economics – has been so thorough that it has allowed dehumanization to not only be codified in the supreme law of land, the slavery provision of the 13th Amendment, but “normalized” it. Now tens of millions of people in America accept dehumanization – disenfranchisement, third and fourth class citizenship, “civil death” and diminished constitutional and human rights – as a natural outgrowth of their economic position in relation to the productive system.

There was a time when questioning a people’s humanity was tantamount to a declaration of war. Yet millions so affected simply accept it – as does American society as a whole. EVERY PRISONER in the U.S., including parolees, regardless of cultural identity, religious or organizational affiliation, is considered by the state to be a slave and is viewed no differently from Afrikans in Amerika in the early 1800s.

“The slave went free, stood a brief moment in the sun, then moved back again towards slavery.” – W.E.B. Du Bois


The chattel slave system in the U.S. required Euro-Amerikans – and not simply those engaged in the slave trade – to dehumanize the subjects of the brutal practice: slaves. They went so far as to develop baseless, pseudo-scientific rationales for phenotypical human variation, a product of human evolutionary adaptation, and to connect these to a stratification of the human species.

Their rationale reflected the irrational world view of the European proto-capitalist: The European male was the only “true” human and the creator of civilization; the rest of humanity was reduced to various retrograde sub-human phenotypes with the Afrikan being the hindmost – a mere “three-fifths of a man.”

When the Prison Industrial Complex erected the “new Jim Crow” on the backs of the poor nationally, the “legal,” ideological and political structures already existed to extend this dehumanization to those who refused to accept the status quo of property relations and the dictates of the ruling elite: the felon, the outlaw, the prisoner.

When we speak of America being a locked, anti-poor society, we are speaking of the conscious dehumanization of the underclass and the lumpen. Just as a quack “science” sought, and failed miserably, to create some scientific justification for “racial” ideology and racist dehumanization so as to legitimize its material force in society, so has modern quack “science” sought to create justifications for criminalization ideology and “criminal” dehumanization to legitimize the disproportionate policing and imprisonment of “citizens” from poor, non-European and underclass communities.

“Doctors” like Stanton Samenow and Dr. Yochelson have produced a body of pseudo-science based on the eugenicist premise that “criminals” are “born bad” and “genetically different from other humans” and the “only solution is to separate them from society.” That every objective sociological, physiological and psychological study refutes such baseless claims as hokum is not what’s relevant.

What’s relevant is authoritarian powers want to believe them and penal institutions across the U.S. have latched on to this tripe and transformed it into a material force, building an entirely new sub-industry of the PIC: cognitive restructuring. Their hope is to brainwash hundreds of thousands of the imprisoned poor to absolve the nature and structure of capitalist society of all culpability in the lack of viable choices available to them and for the existence of social automation technology and instead accept their innate criminality and that they were born social degenerates.

Instead of moving away from the “Bell Curve” [a 1994 book by that name arguing that racial differences in intelligence are genetic and immutable], Samenow, Yochelson and their ilk have simply expanded it to encompass anyone convicted of a crime – almost exclusively non-Europeans, the poor and the underclass – an absurd notion in a nation where the average person violates several “laws” daily that they are unaware even exist. In the case of cognitive restructuring, it’s just the latest way to monetize social control and add an air of “scientific” legitimacy to dehumanization.

“For every system of state and law, and the capitalist system above all, exists in the last analysis because its survival, and the validity of its statutes, are simply accepted (by the colonized) … And these laws retain their validity even when personal motives or the force of circumstances have induced him to violate them.” – George Lukacs

The truly disturbing aspect of all this is so many of us for so long accepted this, even acted in accordance with it – much as slaves did in the 1600s, 1700s and 1800s. The system of slavery was NOT maintained for so long because of the lash, the noose or the guns of the slavers. One can only be a slave master if the subjugated accept their roles as slaves.

No. It lasted so long due to the way slaves were orientated and divided. It was the science of “man breaking and slave making.” They pit the male slave against the female slave, the dark skinned slave against the light skinned slave, the young slave against the old slave, the field slave against the house slave – none would trust the other, yet ironically they all “trusted” the slave master.

Prisoners, parolees and those under other forms of social control are the only remaining “legal” slaves of the day and the new “slave master” is the state. The state is the primary tool and weapon of the ruling class. The state’s interests are the ruling class’s interests, period. It is their chief weapon of dominance over the remainder of society.

There was a time in American history when that weapon was always pointed at the Native American, the Afrikan slave, the unruly Mexican or the European indentured servant. Now that weapon is always aimed at us – the lumpen, the underclass, the convicted felon, the prisoner – because we, like the Native, slave or indentured before us have no interest in upholding and perpetuating a system which declares its imperative to dehumanize and repress us. Again, see the U.S. Constitution’s 13th Amendment.

Prisoners, parolees and those under other forms of social control are the only remaining “legal” slaves of the day and the new “slave master” is the state. The state is the primary tool and weapon of the ruling class. The state’s interests are the ruling class’s interests, period.


There is an entire body of law which articulates the “legitimacy” of the “civil death” of prisoners and the “appropriateness” of the absolute despotism of the state in their lives. We tacitly support it by accepting our dehumanization, though it runs contrary to our interests.

As a wise man once said, “The question I’ve asked myself over the years runs this way: Who has done most of the dying? Most of the work? Most of the time in prison (on max row)? Who is the hindmost in every aspect of social, political and economic life? Who has the least short term interest or no interest at all in the survival of the present state? In this condition, how could we believe in the possibility of a new generation of enlightened fascists who would dismantle the base of their hierarchy?”

The modern Prison Industrial Complex has picked up right where the “Peculiar Institution” [of slavery] left off, only substituting the long standing cultural divisions of “race” ideology for traditional slavery’s labor and social function-based divisions. They intentionally pit the New Afrikan prisoner against the Mexican prisoner, the prisoner from the North against the prisoner from the South, the European prisoner against the New Afrikan prisoner, the young prisoner against the old prisoner, the Kiwe against the Damu, the folks against the people, the European have-nots from one group against the European have-nots from another – and for decades WE ALLOWED them to do this to us.

They used our antagonisms, antagonisms born of this system they created, as a basis to erect torture units – Security Housing Units (SHUs) – and a system of mass incarceration which continues to devastate the working class and the poor. They broadcast our conflicts and contradictions to an uninformed public to secure ever larger portions of the social product (taxes), further enriching themselves, their industry and their labor aristocracy – as we were further dehumanized and despised.
Just like the slaves of the chattel era, many of us helped them out by embracing this fiction, these manufactured categorizations, and fought each other with delusional gusto, as they built a monolith of money and political power in pools of our blood … until the Agreement to End Hostilities was announced; and just like that – hundreds of years of capitalist institutional exploitation was immediately put in jeopardy.

“Only social practice can be the criterion of truth … Marxist philosophy holds that the most important problem does not lie in understanding laws of the objective world and thus being able to explain it, but in applying the knowledge of these laws actively to change the world.” – Mao Tse Tung

Correct ideas come only from social practice. In two short years since the Agreement to End Hostilities was enacted by a relatively small population of prisoners, it has manifested itself into a social force which has accomplished the liberation from SHU of some of the most severely tortured prisoners in the history of modern imprisonment.

There are few among the entire population of prisoners and their family members who, just five years ago, would have believed this possible. That in just two short years of social cooperation which defied the ideology of “race” antagonism and the “civil death” of the prisoner-slave status could produce such a result.

Though this victory, in actuality, simply exposed the fact that the state has housed hundreds of men in torture units who should have never been there, it does not mean the struggle has approached its logical conclusion. On the contrary, the struggle has only begun.

Just like the slaves of the chattel era, many of us helped them out by embracing this fiction, these manufactured categorizations, and fought each other with delusional gusto, as they built a monolith of money and political power in pools of our blood … until the Agreement to End Hostilities was announced; and just like that – hundreds of years of capitalist institutional exploitation was immediately put in jeopardy.


The next logical step is to move to reclaim our humanity and reorganize the social life of ourselves and our communities in such a way that it serves our interests. The Agreement to End Hostilities has provided us with the impetus to organize ourselves to abolish not only indefinite SHU torture, but the “slavery” provision of the 13th Amendment upon which the civil basis of our dehumanization rests.

Doing so would ensure we reclaim our humanity and become self-actualized human beings with the right to influence our world and participate in the social processes of life. To do this we must not only ensure the Agreement to End Hostilities succeeds here in the kamps, but we must extend the Agreement to End Hostilities to the streets.

In just two short years social cooperation defied the ideology of “race” antagonism and the “civil death” of the prisoner-slave status.


It is within our communities where the “school to prison pipeline” opens its maw to consume our youth and subjugate our collective future to the role of slaves, powerless to do little more than poison, pimp and slaughter one another on our way to the concentration kamps of the state. The Agreement to End Hostilities offers our communities the opportunity to confront and overcome our own internal contradictions while forging new areas of social cooperation from which closer and more harmonious relationships many emerge.

We must not only ensure the Agreement to End Hostilities succeeds here in the kamps, but we must extend the Agreement to End Hostilities to the streets.


“This new humanity cannot do otherwise than define a new humanism both for itself and for others. It is prefigured in the objectives and methods of the conflict. A struggle which mobilizes all classes of the people and which expresses their aims and their impatience, which is not afraid to count almost exclusively on the people’s support, will of necessity triumph.” – Frantz Fanon

When social cooperation is strengthened, state power and oppression is always weakened. Our capacity to manufacture and mobilize underclass political power – not to validate the bourgeois political process but to expose its contradictions, truly democratize its mechanisms and reclaim our human right to influence society – will determine if we are collectively capable of conquering our rights. Abolition of the slavery provision of the 13th Amendment means the abolition of prisoner disenfranchisement, instantly transforming the prisoner class into a constituency.

A recent Pew poll showed how new authorization, right-wing backed voter registration and ID laws have reduced voter access to underclass, nationally oppressed and youth voters by 30 percent. Direct access to the political process for the prisoner class would push back against this trend of legislative disenfranchisement.

These “legal” attacks on the people’s democratic rights are designed to further marginalize the underclass into a solely labor and surplus labor role – to work, be chained by debt, submit to exploitation, accept criminalization and not be heard.

Abolition of the slavery provision of the 13th Amendment means the abolition of prisoner disenfranchisement, instantly transforming the prisoner class into a constituency.


Abolition of the slavery provision of the 13th Amendment would mean the end of compulsory and uncompensated prison labor. Involuntary servitude is fundamentally inhumane and only serves to reinforce the essential condition of oppressed man as the laborer whose production is appropriated by his “masters.” It would create new spheres of social cooperation to de-criminalize prison unions and provide the underclass and other affected communities with the political will to defend and expand organized labor unions in their communities.

Abolition of the slavery provision of the 13th Amendment would mean the end of compulsory and uncompensated prison labor.


Abolition of the slavery provision of the 13th Amendment would reinforce our human right to peacefully protest torture and other state sponsored brutality without it being also branded a crime. Brothers and Sisters, do you not see the correlations?

Abolition of the slavery provision of the 13th Amendment would reinforce our human right to peacefully protest torture and other state sponsored brutality without it being also branded a crime.


As Michelle Alexander observed in the section of “The New Jim Crow” titled “The Birth of Mass Incarceration,” “conservatives systematically and strategically linked opposition to civil rights legislation to calls for law and order, arguing that Martin Luther King Jr.’s philosophy of civil disobedience was a leading cause of crime.”

In classic irrational fascist reasoning, it was not the inhumanity of Jim Crow law which was criminal; it was protesting against that inhumanity which was criminalized. Identically, it is not the inhumanity of systematic torture in indefinite SHU confinement which is deemed criminal; it is our protesting against the inhumane practice which is criminalized.

“One function of the entire cultural apparatus at any given period has been to internalize in men of subordinate position the idea of a necessary domination of some men over others, as determined by the course of history… As a result and as a continually renewed condition of this cultural apparatus, the belief in authority is one of the driving forces, sometimes, productive, sometimes obstructive, of human history.” – Max Horkheimer

Restoration of our humanity by abolishing the basis for our dehumanization is the first step in us all reclaiming our rightful voice in social affairs. Intentional underdevelopment in the chattel slave epoch and intentional underdevelopment in the modern Prison Industrial Complex – enforced idleness, all-encompassing dependency, repression of political expression, retardation of socio-economic self-determination etc. – are both social control mechanisms reliant on legalized dehumanization to accomplish that end.

They point to our intra-cultural (“racial”) antagonisms and conflicts as “proof” of our sub-human nature, while simultaneously reinforcing the ideology of racism as a material force in every aspect of human activity – though not for the reasons many of you may believe.

“Race” serves the base by hiding its true nature and core contradictions, such as the contradiction between workers and the relations of production – specifically the trends of ownership of the means of production and the appropriation of labor’s surplus value. The ideology of race antagonisms obscures the origin, the source, of social contradictions and hinders the progressive development of humanity as a whole.

“Race” obscures “class,” so we cannot locate and understand the source of social contradictions or the foundation of social development, which are primarily the province of “class” relations. The Agreement to End Hostilities clears away this “fog” and provides a basis for broad class cooperation. Without the divisional dynamic of racial antagonism, the truth of our human suffering of both its source and our own unwitting participation in it is revealed – allowing us to move against it.

The Agreement to End Hostilities provides a basis for broad class cooperation.


To be sure, already the Agreement to End Hostilities eats away at two of the many pillars of modern solitary confinement: political and cultural isolation. Men whose ideas and ways of life once kept them from even talking to one another are now finding common cause, shared social and political aims, and realizing that they may not be so different after all. A more dangerous portent for the current nature and structure of capitalist society does not exist.

The Agreement to End Hostilities eats away at two of the many pillars of modern solitary confinement: political and cultural isolation. Men whose ideas and ways of life once kept them from even talking to one another are now finding common cause, shared social and political aims, and realizing that they may not be so different after all.


“Instead of the ritual indignation and despair at the cultural condition of ‘the masses,’ it is necessary to break through to the central fact that most of our cultural institutions are in the hands of speculators, interested not in the health and growth of society, but the quick profits that can be made … The real question is whether society can afford to leave its cultural apparatus in such irresponsible hands … We should be much clearer about these cultural questions if we saw them as a consequence of a basically capitalist organization, and I at least know no better reason for capitalism to end.” – Raymond Williams

We, ALL OF US, are under assault at every point of human activity. Even the food we eat is governed by industrial interests that intentionally structured the modes of production to maximize profits, minimize food safety, increase the intake of unhealthy corn based, genetically modified, sugary, sodium packed processed foods by the underclass – while ensuring healthy and/or organic produce is cost prohibitive. This in turn ensures a steady influx of chronically ill, low income patients whose health care costs and debt will ensure the profiteering of the pharmaceutical, health care and debt based industries.

All of these industries in turn legally bribe your “elected” officials by lobbying them into maintaining these modes of production. Meanwhile, high blood pressure, diabetes, obesity, heart disease and ever increasing incidences of e coli contamination disproportionately ravage the underclass and threaten the entire food supply – turning workers not merely into paupers, but sick paupers.

By extending the Agreement to End Hostilities to our communities, we establish the foundation upon which we can build Sustainable Agricultural Communes, Closed Circuit Economic Initiatives, Health Care Co-ops and Community Clinics, Block-Vote Democratic Initiatives and Youth-Community Action Programs [described in “A discussion on strategy for the Occupy Movement from behind enemy lines.”] We can finally begin to re-organize social, political and economic life (transfer culture) so we can actually live and not simply exist.

Every one of you who are reading our words right now, regardless of culture, class or social standing, are by your inaction supporting the maintenance of slavery and dehumanization in America. All of us subject to social control institutions, by our failure to support the extension of the Agreement to End Hostilities to the streets, are actually supporting our own slavery and dehumanization and enriching the very class which has organized and structured the apparatus of our collective human misery: the bourgeois authorization, the capitalist, the ruling class.

From Ferguson to destabilizing imperialist adventurism in the Middle East, from the e coli factories of the U.S. beef industry to the maintenance of the U.S. domestic torture program in supermax prisons across the U.S., the greed, hate and hypocrisy of the ruling class has demonstrated in every area of human activity – particularly in the codification of dehumanization for prisoners and the poor – that it is unfit to dictate social life.

All of us subject to social control institutions, by our failure to support the extension of the Agreement to End Hostilities to the streets, are actually supporting our own slavery and dehumanization and enriching the ruling class.


At almost this same time of year in 1847, Karl Marx and Frederick Engles observed: “The modern laborer … becomes a pauper, and pauperism develops more rapidly than population and wealth. And here it becomes evident that the bourgeoisie is unfit any longer to be the ruling class in society and to impose its conditions of existence upon society as an over-riding law.  It is unfit to rule because it is incompetent to assure an existence to its slave within his slavery, because it cannot help letting him sink into such a state that it has to feed him, instead of being fed by him. Society can no longer live under this bourgeoisie; in other words, its existence is no longer compatible with society.”

“At the end of this massive collective struggle, we will uncover our new man (woman), the unpredictable culmination of the revolutionary process. He (She) will be better equipped to wage the real struggle, the permanent struggle after the revolution – the one for new relationships between men (women).” – A Wise Man

Finally it is here in this observation as relevant and accurate today as it was in 1847 wherein lies the great significance of the Agreement to End Hostilities. It has the potential to topple the Ruling Class by transforming the nature and structure of the human relationships upon which the capitalist system is based. The “race” caste system and economic class systems are interconnected and mutually reinforcing.

Without cultural antagonisms – especially within the underclasses of society – the system cannot function as designed. To end hostilities among cultural groups, to engage in social cooperation which serves our collective interests – in both society and prison – erodes the very purpose of the race caste system. It ceases to perform its function to bar broad class cooperation and uphold European male dominance. Thus the core contradictions, the “face(s)” of our true enemy, are revealed and together we have moved and can continue to move against it – until we win or don’t lose.

Our futures – and the future of humanity itself – is in our hands. Will we be equal to the demands of history, or will we buckle under the weight of our collective contradictions and descend once again into the miasma of the mass psychology of fascism?

Our confidence is as ever with YOU, the people. We would like to thank the Pelican Bay Short Corridor Collective Human Rights Movement for giving us all the opportunity the Agreement to End Hostilities represents.

We would like to thank the Pelican Bay Short Corridor Collective Human Rights Movement for giving us all the opportunity the Agreement to End Hostilities represents.

We would like to encourage you all to support the Agreement to End Hostilities in YOUR communities. Support the New Afrikan Prisoners Rights Coalition Movement and, most importantly, support one another. Our love and solidarity are with you all always. Until we win or don’t lose.

NCTT Corcoran SHU

For more information on the NCTT or its work product, go to NCTTCORSHU.org or contact:
  • Michael Zaharibu Dorrough, D-83611, CSP Cor SHU 4B1L-22, P.O. Box 3481, Corcoran CA 93212
  • J. Heshima Denham, J-38283, CSP Cor SHU 4B1L-39, P.O. Box 3481, Corcoran CA 93212
  • Kambui Robinson, C-82830, CSP Cor SHU 4B1L-28, P.O. Box 3481, Corcoran CA 93212

NCTT mailed this to Kendra Castaneda Perez. She is a writer, a prisoner human rights advocate, and the wife of Raymond “Chavo” Perez, who is one of the 12 representatives responsible for the historic Agreement to End Hostilities and who spent 18 years in Pelican Bay SHU Short Corridor until January 2014, when he was transferred to Sacramento State Prison (New Folsom) general population into Step 5 of the Step Down Program.

Monday, October 13, 2014

On Racism, Resistance and State Violence - A Discussion on the Politics of Greed and Hate

By N.C.T.T.-Cor-SHU
“We all agree that ‘race’ is invented, but are then required to defer to its embeddedness in the world.”-Paul Gilroy
“ ‘Racism’ is used to justify and facilitate the exploitation of peoples, and it’s based on the false belief that humanity is divided into a plurality of ‘races’ that stand in relation to each other as ‘inferior’ or ‘superior’ based on physical and/or cultural differences. There are no ‘races’ – only people(s), groups of people(s), united and distinguished by common history (social development), habits, interests etc. – sometimes we call all of this … ideology. 
To be ‘anti-racist’ is, first of all, not to hold the false belief in an alleged plurality of ‘races,’ to be ‘against racism’ is to combat all beliefs and practices that facilitate the exploitation of peoples, particularly when such exploitation is supported by the social construction of ‘race.’
 
Any attempt to destroy ‘racism’ without an explicit link to the struggle against capitalism ultimately serves only to reinforce ‘racist’ ideology and to shield capitalism from attack. On the other hand, an attempt to combat capitalism without an explicit link to anti-racist discourse and struggle allows capitalism to use belief in ‘race’ held by oppressed peoples, and appeal to the ‘racism’ of citizens of the oppressive state, thus undermining all revolutionary initiative.”-          James Yaki Sayles (Meditations on Frantz Fanon's Wretched of the Earth: New Afrikan Revolutionary Writings by James Yaki Sayles)
Greetings Brothers and Sisters,

The events taking place in Ferguson, Missouri present us with yet another opportunity to address the inhumanity of racism. But the country will again not take advantage of it because we will continue to treat this act of inhumanity as though it is an isolated incident, and not an act that flows from the very structure of the nation.

This is a system that, over hundreds of years, has indoctrinated people (particularly “law enforcement” elements) to look at people, and based on their physical characteristics, particularly their Black skin, determine whether they represent a threat and respond accordingly. Because Afrikan, Latino and Native American men (males) have - for hundreds of years - been considered to be the enemy, the “savage,” the “worst of the worst,” there is this kill-first mentality (and anytime you fire “a hail of bullets” at a person the intent is to kill), and that intent to kill is motivated, either consciously or unconsciously by fear and/or hate!

No one wants to think that they are under the influence of patriarchal authoritarianism / White male supremacy in how we think or conduct ourselves. We have been indoctrinated to believe that it’s not the system, it was a mistake, an over-reaction on the part of the individual officer--or Klansman--and all it takes is for that individual to be fired or prosecuted and the country is satisfied…until it happens again, and again, and again! We genuinely do believe that this is not the same country as it was 30, 40 or 50 years ago and we believe this in the face of so much racist / sexist / misogynistic / homophobic / religiously intolerant / anti-poor hate!

What we are facing in this nation, as it relates to the murders of New Afrikans (Blacks) by police is simply the ongoing legacy of socio-economic relations between the White ruling class and the New Afrikan underclass, a manifestation of patriarchal authoritarian White supremacy enforcing the dictates of the race caste system in Amerika. Institutional racism is a structural component of Amerikan culture and property relations. As such it cannot be “reformed.” It is irrational to assume you can legislate away hate in a society where every institution reproduces and reinforces it in the population’s core (and developmental) psychology.

The very nature and structure of American society preserves White male supremacy and hatred of New Afrikans (Blacks), it is only that within policing this power dynamic is most visible (it is the police who in the first line of defense for the ruling class and the police have the most frequent contact with the population). This power dynamic, as it relates to policing, gives its visibility primarily to the fact that the underlying basis of power upon which White male hegemony in Amerika rests is violence. It is a power which must be seen to be effective.

As consciousness of oppression metamorphoses into resistance, no matter how minute, fleeting or legitimate that resistance may be, the response of the state’s police forces is violence--lethal force…murder. It has always been thus, from the slave catcher to the “strange fruit” of the lynching trees, from the slaughter and raiding of  rosewood, to the slaughter and siege of Ferguson--the initial, the primary, the first response of the police to New Afrikan resistance is violence.

What should disturb us is the irrationality of people and pundits who condemn resistance to such overt force; the condemnation of those who seek to exert their own coercive force to end such hate-based violence. In Ferguson there is a great deal of talk of “outside agitators” who have come in and “hijacked” the protests [for instance here on the Daily Beast, 8/19/14, and echoing here], as though, somehow, no one outside of that community has an interest in abolishing hate. Every citizen who has an interest in creating and maintaining a society/world based on equalitarian principles should converge on Ferguson, and anywhere else in which the humanity of people and the planet is under assault.

When you look at the historical record, particular forms of protests have intensified, particularly over the last 30 years, only because the system that produces the inhumanities remains in place. Even people, particularly young people, who may not be knowledgeable about the country’s history, are immediately introduced to that history. Images from Emmett Till to Trayvon Martin, and beyond, are introduced to them. They look around and see citizens, neighbors and others within their own communities and towns rushing out to buy guns, symbols of hate and destruction, instead of joining the protest in fear off those whose humanity has been assaulted. This is the most definitive proof that among large segments of the population, nothing has changed in their thinking. Even among some segments of the New Afrikan (Black) population, it is felt that the officer/the system acted appropriately -and that represents the most definitive proof that, among large sections of the population, nothing has changed.

In a clear illustration of the institutional nature of racism in Amerika, the mass media instantly sought to tacitly defend the police by professing justifications for murdering this latest New Afrikan child, Michael Brown, while condemning direct action force by protesting as “criminals,” “looters,” “outside agitators,”  [see here and a later ‘analysis’ here ] and “thugs,” [see also this news on October 2nd] “seeking to capitalize off the latesttragedy,” as opposed to the rational, although disorganized, response to some 400 years of unbroken racist violence against New Afrikans (and Native people) in Amerika.

Yet, irrationally, New Afrikans continue to refer to themselves as “Afrikan Americans”-- an oxymoron which consciously ignores the fact that “Americans” had killed “Afrikans” as a practice in Amerika since 1619... And therein lies the contradiction--the psychological cleavage of the New Afrikan mind when subject to Amerikan state violence: they unconsciously do know this, and act to move against it just as one would reflexively swat at flames on one’s flesh or a stinging bee on one’s skin, you meet the pain of force with force of your own, in order to make the pain stop. 

It is an act of intelligence with intent, yet many would have us accept such patently racist violence with nothing more profound or transformative than passive pleas of “hands up-don’t shoot!” to justify such irrationality. They point to Martin Luther King, Jr. or Mahatma Gandhi’s courageous examples of nonviolent resistance, while conveniently ignoring the fact that both were killed for their efforts and their aspirations have yet to be realized. The rabid poverty, gross inequality and brutalization of women, which dominates neo-colonial Indian society is not the “independence” Brother Mahatma gave his life for and the fact that we are even having this conversation with Trayvon Martin, Michael Brown and countless others cold in the ground, is the best proof the dreamers’ dream remains Amerika’s nightmare. These mentacidal (mental suicide) contractions in social analysis render the prospect of solutions--effective solutions--all but impossible.

Many of the New Afrikans (Black), clerical,  political and community leaders we’ve heard speak thus far have, in the midst of the latest events in Ferguson called for a change in the way law enforcement officers police New Afrikan communities, in hopes of returning these state agents to their stated role of “serving and protecting” our communities. Because this starting premise is so incorrect, every other idea or effort that flows from it will prove equally flawed, a voyage into circular thought which will inevitably lead us back to the same problem repeatedly. The first thing we must understand is what the police is, and what is their purpose.

The police, at their core, are the enforcement mechanism of the state’s dictates on the populace. The state is a tool to ensure the dominance of the ruling class and its cultural imperative (capitalist White supremacy) over all other classes and cultural interests. This determines the policies’ purpose. The purpose of police in the capitalist state is to “serve and protect” the ruling class (and their constituents) while controlling, containing and repressing the remainder of the population, especially underclass and non-White communities. 

The core flaw in thinking by mainstream (state-approved) and clerical “leadership” in the New Afrikan and other concerned communities is it begins with the premise that police are in their communities to “serve and protect” them, when all objective observations and historical analyses reveal the police’s function is to control, contain and repress them… Until this is understood, accepted and acted upon, the development of viable solutions by New Afrikans to this scourge will be futile.

Consider this: within the bowels of the prison industrial complex’s Super Max (Secure Housing Unit or SHU) torture units in California, hundreds of New Afrikans have been consigned to “the hole” for the remainder of their lives (if they are not broken) for studying their culture, history, political ideas--and even current events if they are presented through a New Afrikan lens. 

In recent 128-B chronos authored by I.G.I. Officer T. Turmezei, the overly racist hostility of  the state is on full display. In the documents, the officer actually criminalizes New Afrikan cultural celebrations (like “Black August Memorial”), the terms “Black,” “Brother,” “Elder,” and “Comrade,” stating:

“[Subject] specifically identifies his B.G.F. allegiance with “Comrade,” ethnic race as Black through “Brother”… In so stating, [subject] identifies himself as a “comrade” of the B.G.F.”

He goes on to state:

“…[subject]’s B.G.F. allegiances is further supported [by]…the use of the word “elders” to identify the senior membership of the B.G.F. housed at Pelican Bay …Within the prison system a Black would not reference a White, Hispanic or other raced gang member as his “elder.” Members and associates of the B.G.F. show reverence and allegiance to senior B.G.F. membership of the B.G.F. housed at Pelican Bay State Prison.”

That the terms “brother” and “elders” is commonplace in most every underclass community, regardless of racial competition, and the term “comrade” is universally used in leftist circles of every hue and has been since the 1800’s, we can only assume he has another motivation for such baseless lies.

He goes on to criminalize progressive political parties like the B.R.L.P. (Black Riders Liberation Party), publishers like “Chicago Zine Distro” and legitimate newspapers like the “San Francisco Bay View” as “documented vehicles of dissemination for the training material and communications among members of the B.G.F. prison gang.” If this warped racist perspective was not so demonstrative of the institutional racism which is a structural aspect of the state, perhaps this officer could be laughed off as an ignorant, misinformed crackpot. However, the unfortunate truth of the matter is the one thing all of these things have in common is their connection to New Afrikan (Black) culture, thought and expression.

There are, as we speak, hundreds of crips, bloods, Muslims, Christians and non-affiliates validated as members or associates of the B.G.F. for no other reason than seeking to study, express or embrace their culture, history and political ideas. Though these New Afrikans (Blacks) have no relation to any revolutionary formation, what they do all have in common is their Black skin and their common historical experience with, and development in, capitalist Amerika. The state, unable to bring itself to just admit its hatred of New Afrikan (Black) males and their need to repress any expression or pursuit of self-realization, instead outlaws being “Black” itself--our very culture, history, expression and manner of relating to one another is reduced to a “gang” or “gang activity” and used by the state as a pretext to subject thousands of indefinite SHU torture.

Men who have no affiliation to the B.G.F. or any other progressive revolutionary formation are routinely validated and slammed in the SHU in hopes of breaking their minds. Unfortunately, reflecting many episodes in New Afrikan Liberation history, some New Afrikans (Black) prisoners who have been wrongly validated as freedom fighters have blamed not the state, but the freedom fighters for their being subjected to these torture units; a manifestation of their own under-development which unwittingly aids the state by destroying unity and promoting antagonisms between New Afrikans (Blacks)--all of whom are being subjected to the same racist repression.

Nevertheless, consciousness is directly proportional to oppression and as more of these New Afrikans (Blacks) are confronted with the intensification of these institutional racist practices, the greater their consciousness will become and lead to their turning their antagonism on their actual adversary--the authoritarian police state, as opposed to those who have spent their adult lives resisting the attacks of the capitalist order upon all New Afrikan (Black) people (and have-nots from all cultural groups).

It is possible to change all of this. People must remove, through the ballot box, on a state and federal level, those officials who support the maintaining of a system that produces, indeed encourages, hate and greed! We must replace them with officials who will not subordinate themselves to moneyed interests (who have a stake in maintaining the system that exploits humanity and the planet to enrich themselves). This is the same system that built the torture units called Supermax prisons and the same people who have amassed fortunes by creating and then exploiting human misery.

It is the institutions upon which the authoritarian state and its capitalist masters rely to maintain this hate and greed, that we must focus our efforts on transforming, until the process of progressive social change reaches its logical conclusion. This means we must act to install officials who will oppose the nature and structure of the authoritarian state, officials which will actively wage struggle against racist, sexist, classists homophobic, xenophobic, misogynistic and anti-youth thinking and practice within those institutions.

This means restructuring these offices and the electoral process itself, which has been hijacked by moneyed interests. The numeric superiority of the underclass in the context of the democratic process counter-balances, and is capable of overcoming, the moneyed interests of the ruling elite. This will require us to overcome the irrational thinking which deludes many of us into believing our interests, and the interests of the ruling class, are one and the same. Such transformative consciousness is produced only in the crucible of progressive struggle, active participation in organized efforts to eradicate the manifestations of hate and greed demonstrated in such social atrocities as the murder of Michael Brown by Ferguson police, and the criminalization of culture inherent in CDCR’s approach to New Afrikan (Black) men (and others as well) in prison today.

We must begin to view and resist these social contradictions in their interconnections. Our failure to collectively resist actually contributes to the niggerdization of every non-White cultural group by the institutional racism inherent in the authoritarian state.

The current immigration crisis is a prime example of the expansion of this hate. The state, supported by significant swathes of the population is engaged in a blatant anti-Mexican, anti-South American campaign couched in the poorly veiled auspices of “the rule of law.” Indicative of the underlying authoritarian superiority complex of the settler mentality, “Americans” in these border states are holding dehumanizing, anti-immigrant rallies and hurling racial slurs at people (many women and children) whose land the U.S. took by force and violence or which was decimated through imperialist adventures.

Where California now stands is Northern Mexico, part of the traditional home of the Mexica people. Mexicans, who were attacked and driven south by the U.S. military in Amerika’s genocidal bid to fulfill its “manifest destiny”.

In the face of such historical crimes, how then are indigenous people “illegal immigrants”? This history is still being perpetuated in today’s xenophobic venom and congressional policy intent. There is no difference in these forms of hate and the U.S. continued financial and military support for Israeli imposition of Apartheid in Palestine. There is no different in CDCR criminalizing the SF Bay View and the U.S.-backed Egyptian military junta criminalizing journalists from Al Jazeera who were objective in their reporting on the “Muslim brotherhood”. Our failure to oppose these manifestations of hate embolden those who advance these values and ensure they are preserved and reproduced in the next generation.

Based on our society’s current level of development, the only hope we have is to relentlessly struggle against these manifestations of greed and hate in every institution in society, and in so doing, allow the series of illuminations which will flow from such a process of social evolution to reach its logical conclusion: the quantitative increase in the consciousness of the people, leading to a quantitative transformation of society. It is our sincerest hope that each of you challenge yourselves to make such a commitment and join us in forging a more free and just world.
Until we win or don’t lose.

Zaharibu Dorrough, D83611, CSP-COR-SHU, 4B-1L-22, P.O. Box 3481, Corcoran, CA 93212;
Heshima Denham, J38283, CSP-COR-SHU, 4B-1L-39, P.O. Box 3481, Corcoran, CA 93212;
Kambui Robinson, C82830, CSP-COR-SHU, 4B-1L-49, P.O. Box 3481, Corcoran, CA 93212;
Jabari Scott, H3030536, CCI, 4B-7C-209, P.O. Box 1906, Tehachapi CA 93581.

August-October 2014

Typed from handwritten letter by Adrian McKinney for the SF Bay View.
Edited by NCTT webmaster. Posted here on SF Bay View, Oct. 25th, 2014 

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Thursday, October 9, 2014

Tehachapi SHU is the worst of any SHU, prison or jail I have seen in 23 years

In: SF Bay View, October 8, 2014
by Aaron Jabari Scott 

Jabari Scott
On Aug. 28, 2014, I spoke with the Corcoran State Prison Step Down Program (SDP) facilitator who confirmed I was on the list to be transferred to Tehachapi (California Correctional Institution, or CCI) and that I would be stepped up a step – from Step 2 to Step 3 of the SDP.

On Sept. 2, after returning from law library, I was told to pack it up for transfer to Tehachapi. As I was rushing to pack and separate my things – from things I was taking with me and things I was leaving behind – the floor staff returned to my door no more than five minutes later and told me that a van was waiting on me; therefore, they were going to pack my property for me, because I had to get on that van.

Thus I was not given a moment to properly express a heartfelt goodbye to all those I have shared a huge part of my life with. Leaving that building section and prison for my last time was the saddest departure I ever took from any place in my life. I just pray I see all my brothers again, somewhere down the line, in a much better place than what we have endured for way too many years. In the meantime I will always keep them with me no matter what.

Anyhow, after my third day here, that old saying my mother so often preached came clear to me: “The grass ain’t always greener on the other side of the fence!” With that I must say that Tehachapi State Prison (CCI) SHU is the worst prison or jail I have ever been in during my 23 years of incarceration. From the clothing to food portions, to medical, etc., etc., which I will elaborate further on.

Next, the facilitator, Villareal, and Warden Davey did keep their word; therefore, on Sept. 16, 2014, I was advanced up a step, to Step 3, so that’s all good. But the big lie is that there is a functional Step 3 and 4 program at this prison.

That’s a lie, and “functional” is the furthest thing from the truth this prison could ever boast about, because this prison is so unfit in so many ways that it could never ever be a functional Step 3 and 4 until it has completed a major overhaul and retro-fitting. With that, the staff here would have to be retrained and they would have to get rid of their old style of thinking and oppressing prisoners as well before they could even begin to start moving toward establishing a genuine Step Down Program.

They (CCI, Tehachapi) have admitted that security-wise they cannot allow most of the movement set forth in the SDP, because there are way too many blind spots that put prisoners and staff at risk – a security risk – and it’s going to cost them in the hundreds of thousands of dollars just to do one building. Therefore, in the meantime we are getting fucked out of all our opportunities, programming and amenities.



The big lie is that there is a functional Step 3 and 4 program at this prison. That’s a lie, and “functional” is the furthest thing from the truth this prison could ever boast about, because this prison is so unfit in so many ways that it could never ever be a functional Step 3 and 4 until it has completed a major overhaul and retro-fitting.



On Sept. 26, 24 days after my arrival, I received my property, wherein my TV, radio, thermals, books, cosmetics (hygiene), cup and pictures were confiscated. My TV and radio, staff said, were “altered,” because of holes in the electric cord, and my radio had a small cut in the casing to access the ground wire.

My thermals had a patch sowed on the elbow to cover a small hole. Books had sexual content. Hygiene was not in clear see-through container. The cup, they said, could be made into a weapon.

I had over the 40-picture maximum allowed, so they took the rest. They took my Bible, dictionary and thesaurus, because they were without the original covers. Thus I have no TV or radio, nor Bible etc. I am going to start a fundraising campaign to raise the money to buy a new TV and radio. [A supporter has sent Jabari a radio. – ed.]

Now back to the issues here. They are not allowing us to have any containers for canteen or otherwise, because they said we have in-cell electric plugs that we could use to melt down the plastic and make a weapon – but now the contradiction is that seven days a week our lunch comes in plastic lunch bags and every item in our lunch is wrapped in plastic.

When you arrive here, they give you a bed roll and a clothing roll. The bed roll consists of two blankets and two sheets. The sheets are badly worn – thus I immediately had to wash mine by hand.

The clothing roll consists of one pair of boxers, one t-shirt, one pair of socks, one towel. The t-shirt and boxers are all very badly used, so that you can see the excreta of the previous owners and all the sizes are kid sizes – so small and tight-fitting that they are disrespectful, undignified, dehumanizing, demoralizing etc.

One would never want to be caught wearing them outside of one’s cell. If you did, the whole yard would never let you forget about it. And the sad part about it is, that is your full issue, all you are issued for your whole stay here, period.

Once a week they have laundry exchange that is on a take-it-or-leave-it exchange, wherein you have to exchange a full roll to get a full roll in return. You cannot exchange just one or two items. Full roll only.

All clothing rolls are pre-made, wherein size and cleanliness are not considered. They just throw the four items together, roll them up, which makes it a gamble on the size you receive and how clean they are. My cellie Sitawa has been here since July 17, 2014, and has been doing this laundry exchange thing every week since, and he still has not yet gotten a full set of clean clothes his size.

They issue you a small paper Dixie cup and a small, thin plastic picnic spoon that you use to drink and eat with for the duration of your stay here, and you have to maintain your Dixie cup and picnic spoon for two or three weeks, until supply exchange.

Cell cleaning supplies: They issue you a small yellow rag, and once a week you have to push your rag under your door on the ground, and an officer will come by and pour disinfectant on your rag. You have to sop up as much disinfectant as you can that was on the ground and then squeeze it into a milk carton to preserve it as long as possible. This practice is so disrespectful that we refuse to participate in it, although these are the only cleaning supplies they issue.


Cell cleaning supplies: They issue you a small yellow rag, and once a week you have to push your rag under your door on the ground, and an officer will come by and pour disinfectant on your rag. You have to sop up as much disinfectant as you can that was on the ground and then squeeze it into a milk carton to preserve it as long as possible. This practice is so disrespectful that we refuse to participate in it, although these are the only cleaning supplies they issue.


TV stations are ABC, CBS, NBC, Fox, MY13, COZI, two Spanish stations and four church stations. They have no PBS or any learning stations or animal (nature) stations, and the sad part about the above stations is, the signals all struggle to stay in range all day long, every day, and at least three to four times a day each one goes out at different times and stays black from 30 to 50 seconds, and some blink in and out, fighting to come in. Then some will go blue for one to two hours.

These stations are crazy, so I am not missing my TV yet. But I wish I had my radio, because they do have good radio stations, from what I am hearing from the guys who have radios.

We have no in-cell mirrors, and the only mirror we have access to is a very small mirror on our shower door and it’s so small you can’t even see your whole face in it.

For property, they have a policy that your property is supposed to follow you immediately after you get off the transportation bus. All the floor staff know about this policy: IGI (Institutional Gang Investigations) is aware of this policy, our counselor is aware of it, but the property officer refuses to adhere to this policy.

It took 24 days for me to get my property. With that, the property officer follows a very, very foul practice wherein TVs and radios regularly come up missing. And he confiscates whatever he can, for the smallest, pettiest reasons.

So you can believe you will be angry when you finally receive your property. When he goes through your property, he is on the hunt to take what he can, as much as he can.
Medical ‘care’

My cellie Sitawa and I were both in the pain management program at our previous prisons. For over five years at Corcoran SHU, I took various pain meds and different strengths of medication, until I was finally prescribed a combination of pain medication that comfortably managed my pain, and for three successful years I had no pain issues on those doctor-prescribed meds.

On Sept. 9, after arriving here, I was removed from the pain management program and taken off of all pain medication.

On Sept. 10, I was summoned to the medical clinic here where I was seen by a doctor, Dr. H. Tate, MD. Dr. Tate is an old war veteran who has a high threshold for pain, and he believes that all prisoners should too.

He also follows the strict practice of “If it’s not killing you, …” he will save the state money by not treating you. Thus, Sitawa and I were removed from all pain medication and reduced to over-the-counter Tylenol. So we are forced to bear through our pains throughout the day, and some nights we aren’t sleeping throughout the night because of the pain we are forced to fight through.


Dr. H. Tate, MD. Dr. Tate is an old war veteran who has a high threshold for pain, and he believes that all prisoners should too. He also follows the strict practice of “If it’s not killing you, …” he will save the state money by not treating you. Thus, Sitawa and I were removed from all pain medication and reduced to over-the-counter Tylenol. So we are forced to bear through our pains throughout the day, and some nights we aren’t sleeping throughout the night because of the pain we are forced to fight through.


Yeah, this ain’t a “Step program” and it isn’t even fit to be a SHU program, which makes you question why they even attempted this project here and put “Step bodies” here, when staff knew they would not be able to provide us with the basic policies that govern and make up the program. We are having group meetings, group dining, group yard, no tier tenders, and we are only able to walk to showers once a week without being cuffed and escorted.

We can’t buy our own cups from canteen. We can’t have the containers that many canteen items come in, when in Corcoran and Pelican Bay they let you have everything, and they sell personal cups and bowls in their canteens. And those prisons are Step 1 and 2 of the SDP.

Those in Steps 1 and 2 at Corcoran and Pelican Bay have way more privileges and they are treated with more respect and trust than we are at Tehachapi, and we are supposed to be in a “more advanced” step. With that, this whole program and the atmosphere of the program is supposed to be about individual accountability, where we are all held accountable for our own actions, and no longer being punished as a group.

Well, we are still being punished as a group here in Tehachapi; and there is not even a thought about accountability. We have no rights here – no rights at all and we’re forced to have to endure the worst SHU in California.



With that, this whole program and the atmosphere of the program is supposed to be about individual accountability, where we are all held accountable for our own actions, and no longer being punished as a group. Well, we are still being punished as a group here in Tehachapi; and there is not even a thought about accountability. We have no rights here – no rights at all and we’re forced to have to endure the worst SHU in California.



Send our brother some love and light: Aaron Jabari Scott, H-30536, CCI Tehachapi, 4B-7C-209, P.O. Box 1906, Tehachapi, CA 93581. This letter was written Sept. 29, 2014.

Wednesday, October 1, 2014

Hunger Strike for Medical Care at CSP-Corcoran SHU!

UPDATE:
After a week of hunger striking by three men inside Corcoran SHU and organizers calling and writing to the prison, we are happy to report that Kambui Robinson has been moved to the Acute Care Hospital in Corcoran for his diabetic complications, and the hunger strike is now ended.

Thanks to everyone who called, wrote, or circulated the message—but our fight is not over!

Advocacy is still needed for the following issues:

Kambui Robinson's health is in a dire state and he needs to be permanently moved into a medical care facility such as the one in Vacaville. Diabetic complications have left his eyesight so bad that he has not been able to read for several weeks, and he is has been experiencing stroke-like symptoms for
the past several weeks.

Michael Durrough is still without an extension cord for his CPAP machine, which is necessary for his sleep apnea. Without this cord, which is allowable property but currently withheld on warden's discretion, Michael risks the possibility of stopping breathing while sleeping every night.

Heshima Denham needs immediate attention to severe pain he is experiencing on his right side. He is in constant pain and it has become extremely disruptive to daily activity. He needs an MRI as well as kidney and liver tests in order to diagnosis this pain.

We need adequate medical care for everyone in CSP-Corcoran!  At this time, please continue to contact the below officials alerting them to the immediate needs of Kambui Robinson (C-82830), Michael Dorrough (D-83611) and Heshima Denham (J-38283).

Calls to the Receiver's office are especially welcome.  (The receiver's office will call you back and will tell you that they can't give out peoples' personal medical info, but all you need to do is reply that you're not asking for such info and are just asking that the individuals you have called about receive appropriate and timely care).

Please call the Medical Receiver Kelso's office via the "inmate hotline", (916) 691-1404
Thank you!!
Oct 9th 2014
-----------------
On Friday 26th of 2014, three men locked inside unit 4B-1L  of the Secure Housing Unit (SHU) of CSP-Corcoran started a hunger strike: Heshima Denham (cdcr reg.nr J-38283), followed on 9/27 by Michael Zaharibu Dorrough (cdcr reg. nr D-83611) and Kambui Robinson (cdcr reg. nr C-82830) will join them in the following day for a few days as long as he can with his condition.

This was mentioned verbally to a visitor on 27th of September. Since we have no way of connecting fast to any of them (there is NO TELEPHONE IN THE SHU!) we have to wait until we hear from them again on any updates.

Why?
The medical care at CSP-Corcoran SHU is so bad, that life-threatening situations have occurred on too many occasions to the people in the SHU and possibly also elsewhere at CSP-Corcoran, that they have had to resort to the ultimate nonviolent means of a hunger strike in order to make this point known to the warden, the medical receiver and the administration of CDCr.

Several factors made the three decide to protest the lack of healthcare now: Kambui has diabetes that is very badly regulated with a HBA1C of 9.3 (far too high for diabetics, especially with those already suffering loss of eyesight and neuropathy), and Zaharibu has dangerous, untreated extremely high cholesterol being a patient with high chances of developing stroke, who also has untreated gall stones and a CPAP -machine without an extension-cord to work effectively. Custody staff interfering with medical staff is causing dangerous situations.

What can you do to help?
Ideally we want Zaharibu Dorrough, Kambui Robinson and all other chronic patients moved to Vacaville or New Folsom medical facilities, or at least:

For Kambui Robinson (C-82830):
- More self -control over insulin -dependent diabetes (better regulation, prevention of more complications,
- A special diet for people with diabetes, containing enough carbohydrate, low-fat, whole grains, access to glucose, daily exercise outside of cell. There is supposedly a diet available but Kambui is not receiving it;
- Kambui was rushed to hospital many times, he was given the wrong insulin on several occasions, etc., and Heshima, who has been in the vicinity of Kambui for more than 10 years now, has called 'man down' on many occasions due to lack of glucose or emergency food, lack of access to a blood level test, etc. It is only due to Kambui's own careful self-care that he has survived until today. But he is going blind and suffering neuropathy in his limbs badly.
- Kambui also needs an MRI-scan to determine nerve damage in his brain.

See also for how diabetes is supposed to be managed in the federal system: http://www.bop.gov/resources/pdfs/diabetes.pdf

For Michael Zaharibu Dorrough (D-83611):
Normal access to the cpap-machine (i.e. an extension cord which all prisoners are allowed), treatment for high cholesterol levels and treatment for gallstones.

For Heshima Denham (J-38283):
We need an MRI-scan to make a diagnosis of the pain in his side that he has been feeling since 2011, and treatment for whatever it is. On x-rays soft tissue can not be seen. Heshima was recently also diagnosed with PTSD, for which he needs to be treated in a less stressful situation. A doctor told Heshima that he had scheduled him for an MRI-scan twice but apparently there is a rule in place that says that MRI-scans can only take place when there is a visible wound ?!

All have been locked up inside the SHU for decades (Zaharibu for 25+ years, Kambui for at least 23 years, Heshima for at least 10 years.

Although we concentrate on these three people who are on a hungerstrike, they have expressed that it is for all people with a disease, chronic or not, at CSP - Corcoran.

Please be aware that staff may be of the opinion that people who are locked up should not receive medical care, or should pay for this. But prisoners already pay per medical visit, and they have no income or possibility to gain means to pay for medical while inside as people in the world outside have.

Please call the Medical Receiver Kelso's office via the "inmate hotline", (916) 691-1404,

California Correctional Health Care Services
Controlled Correspondence Unit
P.O. Box 588500
Elk Grove, CA 95758

By Email: CPHCSCCUWeb@cdcr.ca.gov

and / or:

Warden Dave Davey, at 559 992-8800 or dave.davey@cdcr.ca.gov, or write to him at P.O. Box 8800, Corcoran, CA 93212-8309 and also ask the warden politely to also forward the complaints to the Medical Director of CSP-Corcoran!

Thank you!!

Tuesday, September 9, 2014

Power concedes nothing, Part 2: a discussion on retaliation, censorship and fascism in the modern US state

Sept 8th, 2014
By the NCTT-Cor-SHU
Published on: SF Bay View

“Free discussion of the problems of society is a cardinal principal of Americanism … Censorship is utterly foreign to our way of life; it smacks of dictatorship.” – U.S. Supreme Court in Fortune Society v. McGinnis, 319 F.Supp. 901 (1970)

“Prestige bars any serious attack on power. Do people attack a thing they consider with awe, with a sense of its legitimacy? In the process of things, the prestige of power emerges roughly in the period when power does not have to exercise its underlying basis – violence. Having proved and established itself, it drifts, secure from any serious challenge. Its automatic defense-attack instincts remain alert; small threats are either ignored away, laughed away or, in the cases that may build into something dangerous, slapped away … Prestige wanes if the first attacks on its power base find it wanting. Prestige dies when it cannot prevent further attacks upon itself.” – a wise man

Greetings, Sisters and Brothers. Often when citizens of this nation think of “state repression,” images of Egypt, North Korea, Apartheid Palestine or Nazi Germany immediately spring to mind. U.S. state controlled media has become practiced at flooding our airwaves and attitudes with images of violent retali­ation and systematic repression of dissent in other nations as a means to obfuscate the U.S. state’s engagement in identical activity in its own society.

When individual instances of blatant usurpations by the U.S. state are reported on, they are characterized as “isolated incidents,” mere aberrations in the fabric of American social life, and not the structural mechanisms of reactio­nary U.S. fascism which they truly are. This manipulation of your perception of reality serves a functional purpose in the U.S. capitalist arrangement: It re-enforces the illusion that such things do not happen in America, and in comparison to other nations the U.S. must be a paragon of human rights and dignity – while in reality, quite the opposite is true.

Recently, U.S. Secretary of State John Kerry, in condemning the revelations of Edward Snowden, accused him of “hiding in an authoritarian state” (Russia), while in the next breath seeking to justify the U.S. government spying on every man, woman and child in America – and the rest of the world. Though the shear hypocrisy of the state seems lost on most, it does not negate the reality of its authoritarian character.

Those whose actions or ideas are so resonant or potentially revolutionary that they disturb the current social order or oppose the advancement of fascism in a particular area of social life are ruthlessly assaulted, criminalized or vilified in retaliation for daring to expose the contradictions responsible for the social ills and rampant human misery which influences so many of our lives. State retaliation and repression manifest themselves, in one form or another, in every area of human activity in the U.S. – including prisons.

Because prison is a socially hostile microcosm of society itself, state repression need not mask its intent nor temper its irrationality behind the walls. In prison, the state can allow its deviant predilection to impose its will on a captive populace to run wild and bring its most extreme resources to bear on the subjects of its ire.

This truth was born out here at Corcoran SHU on May 12, 2014, when CDCr administrators canceled all programs in SHU and mobilized some 50-plus correctional officers, outside law enforcement from local sheriffs, police departments, and Departmental Gang Unit (DGU) agents, including five separate K-9 units, in a massive raid on the 4B-1L-C section short corridor – and eventually the entire yard.

At approximately 7:30 a.m., the water was shut off in the section and scores of officers poured through the section door ordering us to strip out and exit the cell in only boxers, T-shirts and shower shoes. They placed us in plastic flexi-cuffs and marched us through a gauntlet of hand-held metal detector sergeants and other administrators. As we exited the section, an IGI (Institutional Gang Investigations) officer, surreptitiously holding a digital camera by his side, tilted upward, was snapping photos of guys as they walked past, exiting the section. When we passed into the rotunda area, several ISU (Investigative Services Unit) officers were setting up a portable x-ray machine to run our mattresses through.

As we exited Block 5, separate K-9 units from local law enforcement, inter-departmental task force and DGU were arrayed in a neat row behind their police and sheriff’s cruisers. As we passed, the dogs barked at us and their handlers made a show of holding some of them back.

This theater was almost comical in nature, but its psychological intent was clear. We were marched in a line to the visiting room and walked through the full-body metal detectors, then placed in the yard cages on the far side of the green wall that separates 4B-1L from every other block on 4B facility. We were left out there until 4 p.m. that evening.

The next watch had long come on by this time, and as they began to strip search us yet again and escort us back to our cells we got our first glimpse at the full scope of the destruction: Four large laundry carts full of personal property items were pushed against the side of the building.

When we were placed back in our cells, they were unrecognizable. It was difficult for some of us to even enter our cells because our personal property, court documents, books, canteen items and clothing were strewn over every conceivable surface.

Dog hair and paw prints were evident all over the cell. Personal photos, canteen package items, TV cables, typewriter ribbons, soap, toothpaste, shampoo, magazines, books and documents were thrown away or destroyed with what appeared to be random indifference. Some radio antennas were snatched down, while others were left intact. It was destruction without rhyme or reason – or was it?

According to the same administrators who authorized the raid, Corcoran SHU is the only prison not participating in the step-down program. They have irrationally and incorrectly placed blame for this at the doors of prisoners in the short corridor here, as though the rest of the population is incapable of taking principled positions on their own – which they ARE.

On at least two separate occasions, administrators have expressed their desire to one NCTT coordinator that we stop writing statements critical of CDCr policies or “write something positive.” That the relentless pursuit of CDCr to maintain their torture program and the accompanying judicial collusion and all around corruption-based political apathy of the state is the catalyst for principled criticism underscores the irrationality of the authoritarian psychosis.

The standard the state courts employ to establish if retaliation has occurred dictates: A party must show that 1) His or her speech or conduct at issue was protected under the Constitution; 2) The state took an adverse action against the party; and 3) There was a causal link between the protected conduct and the adverse action.

As we have articulated ad nauseam, the CDCr validation-indeterminate-SHU-debriefing policy constitutes the single largest domestic torture program in the U.S.; and the U.S. is maintaining the single largest domestic torture program on planet Earth. The U.N. reiterated the U.S.’ failure to live up to its international obligations to abolish the practice only months ago in its “Concluding Observations on the Fourth Report of the United States of America,” dated March 28, 2014.

In point 12, the U.N. Human Rights Committee observed: “(T)he Committee is concerned about the lack of comprehensive legislation criminalizing all forms of torture, including mental torture, committed within the territory of the State party. The Committee is also concerned about the inability of torture victims to claim compensation from the State party and its officials due to the application of broad doctrines of legal privilege and immunity.”

In point 20, the committee wrote: “The Committee is concerned about the continued practice of holding persons deprived of their liberty … in prolonged solitary confinement.” And in point 12, it concludes, “The State party should enact legislation to explicitly prohibit torture, including mental torture, wherever committed and ensure the law provides for penalties commensurate with the gravity of such acts.”

The California Legislature had an opportunity to adhere to its international obligations in AB 1652 and SB 892, but, bowing to the pressure from CCPOA and other industrial and corporate stakeholders, decided instead to kill AB 1652 on the Assembly floor and use SB 892 as a vehicle to codify the maintenance of torture units into state law. There is simply so much money involved in maintaining these supermax-style prisons, their tendrils have insinu­ated themselves into so many aspects of the state’s economy, there is simply no will to alter the dynamic, while there are thousands, sometimes millions, in it for politicians to keep the torture up.

The CDCr validation-indeterminate-SHU-debriefing policy constitutes the single largest domestic torture program in the U.S.; and the U.S. is maintaining the single largest domestic torture program on planet Earth.

The latest legislative gambit is at the national level with Congress’ HR 4618, a piece of legislation yet to undergo the scalpel of lobbying special interests; but it does reveal the range of concern for its social relevance in relation to the state’s prestige. The exposure of torture units in its domestic prison system is embarrassing to the state.

Though the form and scope of the anti-torture protests in California prisons – and elsewhere – is unprecedented, and thus outside the experience of current case law, the U.S. courts themselves have ruled that nothing in the First Amendment itself suggests that the right to petition the state for redress of grievances only attaches when “petitioning” takes a specific form.

There is simply so much money involved in maintaining these supermax-style prisons, their tendrils have insinu­ated themselves into so many aspects of the state’s economy, there is simply no will to alter the dynamic, while there are thousands, sometimes millions, in it for politicians to keep the torture up.

Federal courts have, on paper, long recognized a prisoner’s right to seek remedy to his conditions of confinement when those conditions assail his civil or human rights. Indefinite torture is a clear assault on one’s civil and human rights, and criticizing a law enforcement or corrections agency is also protected speech.

The First Amendment protects criticism and challenges directed at law enforcement officials unless the speech is “shown likely to produce a clear and present danger of serious substantive evil that rises far above public inconvenience, annoyance, or unrest” (Justice William O. Douglas in Terminiello v. Chicago, 337 U.S. 1 (1949)).

The U.S. Constitution does not allow speech challenging state actions, such as maintaining a torture unit, to be made a crime. The freedom of individuals to oppose or challenge departmental action without thereby risking state sanction is one of the principle characteristics by which we distinguish a free nation from a police state (paraphrased from City of Houston v. Hill, 482 U.S. 451 (1987)).

The exposure of torture units in its domestic prison system is embarrassing to the state.

Organized political discourse critical of prison conditions in SHU torture units – conditions that affect all prisoners similarly situated – are matters of public concern and as such remain protected speech. However, the courts have stated, certain types of “petitioning” and speech would be inconsistent with imprisonment, and those are curtailed based only on “legitimate penological interests.” There exists no legitimate penological interest in torture, and thus it cannot be invoked as a basis upon which to suppress protected speech.

To be sure, prisoners find themselves, as a class, in a unique political, civil and historic position – though not an unprecedented one. Like SHU torture units today, those subject to chattel slavery as well as those in opposition to the practice often found that the law and the state supported the maintenance of the very inhumane conditions that they were struggling against and sought to crush such criticism through retaliatory sanctions.

The Department of Corrections continues to assert that SHU torture is not torture, the courts continue to support the maintenance of SHU torture units, and state legislatures continue to capitulate to pro-torture industrial and corporate interests much the same way these same institutions did in the chattel slave epoch prior to the conclusion of the Civil War.

The courts positions in Dorrough v. Ruff and In Re Griffin is no different – and no more correct – than its position in Dred Scott v. U.S., namely: Blacks “had no rights which the white man was bound to respect”; in this case their position is “an indeterminate SHU prisoner has no rights the state is bound to respect.”

There exists no legitimate penological interest in torture, and thus it cannot be invoked as a basis upon which to suppress protected speech.


Under such a socio-political circumstance, where the state itself is in violation of core constitutional values and human rights standards, the U.S. Constitution First Amendment remains informative: “Congress shall make no law … abridging the freedom … to petition the Government for the redress of grievances.”

When all legal means of protest have been exhausted, the only recourse remaining to the people is protest, and in this instance, peaceful protest which took the form of three historic hunger strikes, mass social organization of activist citizens in society, and a con­certed effort by advanced elements to criticize these social ills in political discourse, while giving a new vision of social relationships based in shared interests, ideas and the prosperity of peace.

It was Eleanor Roosevelt who said, “It isn’t enough to talk about peace. One must believe in it. And it isn’t enough to believe in it. One must work at it.” It is this act of working for peace, for a society where the opportunity for freedom, justice, equality and human rights is available and actively pursued by all, which is the catalyst for this broad spectrum retaliation.

Yet revolutionary social science calls not simply for analysis but, even more vitally, it calls for making interconnections between disparate social phenomena in order for us to understand and transform them. Just as prison is an especially hostile microcosm of society, so too do the state’s retaliatory sanctions manifest themselves both microcosmically and macrocosmically.

The hammer of repression in this case has fallen on the free and bond alike. Here in Corcoran SHU, we are subjected not only to bogus rules violation reports, repeated destructive raids, loss of yard, cold and under-portioned food, arbit­rary and capricious regulations that criminalize matter and activity which is not criminal in retaliation for our petitioning the state and our principled political criticism.

But the state wishes to take this one step further and extend their persecution to citizens, activists and abolitionists in the macro­cosm of society via new punitive regulations erroneously attached to “obscenity” standards in CCR §3378 (c)(8)(C)-(D). [Laura Magnani of the American Friends Service Committee reported Aug. 28 that CDCr Director of Adult Institutions Michael Stainer told the Mediation Team that the censorship regulations are “on hold for now” due to the large outpouring of comments. But stay tuned and don’t let your guard down.]

They seek to criminalize the First Amendment itself. The regulation intends to disallow publications or written material “that indicate association with groups that are oppositional to authority and society.” They are actually stating in the regulation itself that it’s a retaliatory sanction to freeze protected speech for criticism of their domestic torture program in indeterminate SHU units. This is illegal.

Principled opposition to state authority and social criticism is central to the maintenance of a free and diverse society and was at the center of congressional intent when the First Amendment was framed. “It was the intent of Congress to encourage ‘free inquiry and expression’ and to insure that ‘conformity for its own sake is not to be encouraged’” (Finley v. NEA, 795 F. Supp. 1457 (1992)) when the very ideal of freedom of speech was codified.

A regulation that suppresses a substantial amount of constitutionally protected expression must be rejected as unlawful unless it is constructed so narrowly that it only targets unprote­cted speech. This regulation seeks to suppress any speech that is offensive to CDCr, the state and their right-wing authoritarian view of society.

They seek to criminalize the First Amendment itself.

It is well established law that certain speech which is thought by government to be highly offensive because it espouses political, religious, racial or socio­economic doctrines which are critical, even damning, of the state does not constitute a ground upon which our speech can be abridged.

To be sure, the very concept of speech which is “oppositional to authority and society” is contentless in the context of American society – even in prison – as seen through the prism of the U.S. Constitution: The very nature of a pluralistic society is that there is an infinite number of values and beliefs and, correlatively, there may be no blanket ban on publications which, in the state’s opinion, are “oppositional to authority and society.”

How is one to determine what is “oppositional” to an open, diverse and pluralistic society such as the U.S. has proclaimed itself to be? The Constitution is a document which is purported to be deeply committed to safeguarding freedom of speech, expression and association, which is of transcendent value to all who are governed by its dictates, not merely the authoritarian institutions of the state.

If this is true, and we concede these freedoms are a special concern of the First Amendment, then its dictates cannot tolerate regulations that cast a pall of orthodoxy over our political discourse. The future of this planet is dependent on people who are exposed to the robust exchange of ideas which discovers truth through a multitude of perspectives, rather than through any kind of authoritarian selection. This rules change is unconstitutional on its face as it must of necessity rely on subjective interpretations, value judgments, guesses at its meaning and variation in its application.

The Fifth Amendment Due Process Clause requires that “a statute be sufficiently clearly defined so as not to cause persons of common intelligence to guess at its meaning and to differ as to its application.” The Consti­tutional three-prong test for this standard was laid out by the U.S. Supreme Court in Grayned v. City of Rockford (408 U.S. 104, 108-09 (1972)).

This rules change gives rise to each of the three evils identified. In Grayned: 1) It creates a trap for unwary publishers or imprisoned authors who may engage in expression she or he believes comports with the standard, only to learn upon confiscation or denial of his/her work or publication that it is in violation of the regulation because it has offended some prison official’s subjective under­standing of the standard; 2) Prison officials are given no detailed guidance in administering the standard, each apparently expected to draw on her or his own personal views of what is “oppositional to authority and society”; 3) It necessarily causes the imposition of self-censorship wider than the scope of the regulation itself, because its “scope” is in effect imperceptible and subject to the whimsy of CDCr officials.

This rules change is unconstitutional on its face as it must of necessity rely on subjective interpretations, value judgments, guesses at its meaning and variation in its application.

None of these retaliatory sanctions – be it the deplorable conditions, wanton destruction of our property, criminalization of non-criminal matter in their STG disciplinary matrix, or the unconstitutional assault on the First Amendment itself inherent in their director’s rules change of CCR §3378(c)(8)(C)-(D) – existed prior to our seeking redress from the state for their domestic torture program or our criticism thereof, thus establishing an indisputable causal link between the protected conduct and these adverse retaliatory actions by the state.

In the face of all these contradictions and the reality of the state retaliating against segments of the population for exercising their rights on the one hand and suppressing those same rights on the other, we begin to understand what we mean by saying the U.S. Constitution is a meaningless document in the context of contemporary America. The question facing us in this society is, if you believe your Constitution should be upheld, how do we do so when it is “the law” itself who has it under attack?

The answer lies in understand­ing the reactionary view that “the state reigns supreme over society.” The very idea of “the state” leads in a straight line to fascism when it is embodied in an authoritarian form. In previous NCTT statements we have demonstrated how the U.S. is a patriarchal authoritarian state, and what this means is a state dominated by irrational socio-political reaction. With this understood, it is a voyage into futility to struggle against an irrational socio-political institution without first determining how, in spite of its irrationality, it is capable of perpetuating itself and even appearing to be necessary?

However, before we engage in that analysis, it is important to have a functional understanding of U.S. fascism. When the Comrade said that “fascism is already here” over 40 years ago, most didn’t understand what he was talking about, and that is still the case today. Because U.S. fascism looks different in form when compared to Spanish, Italian or German fascism in the 1930s, ‘40s and ‘50s, many progressives – even some claiming the mantle of “revolu­tionary” – have asserted fascism does not exist in America. THIS IS INCORRECT.

The first thing that must be understood is U.S. fascism is a mass psychology; it is not something that’s imposed on the people, but something reproduced in and supported by the people. U.S. fascism is a psychosis rooted in the character structure of the majority of the nation’s population and, though uniquely “American” in its manifestation (how it looks externally), it is structurally no different from fascism anywhere else in the world, and in fact the U.S. has been the chief exporter of fascism over the last 50 years – to Chile, El Salvador, Nicaragua, Iran under the Shah etc., etc.

Fascism is the product of the warping of men’s and women’s character structure and core psychology over the course of millennia. Fascism is not unique to Chile (under Pinoche), Italy (under Mussolini), Spain (under Franco) or Germany (under Hitler).

As the matriarchal structuring of societies was replaced by the patriarchal structuring of societies, the repression of natural human biological drives and free social expression was a key tool employed to warp humanity’s character structure so we would adopt, and subordinate ourselves to, the authoritarian model of society itself. This process occurred over the course of thousands of years, embedding this irrational character structure deep within man’s core psychology, reproducing itself in generation after generation, re-enforced by every institution of the state and social life. The authoritarian psychosis is developed via socio-economic activities and this warped character structure anchors and perpetuates these activities.

Man’s character structure in contemporary America – and throughout most of the capitalist world – is the crystallization of thousands of years of the authoritarian process. The cleavage between natural biological and social drives and the artificial moralistic rigidity of authoritarian dictates manifests itself as a contradiction between an intense longing for freedom and a dreaded fear of freedom.

Political reaction exists and functions in the character structure, thinking and behavior of oppressed man in the form of irrational rigidity, fear of responsibility, subordination of natural biological drives to religious fundamentalism and artificial “moralism” and a lack of capacity to be free. It is implanted in the home of the authoritarian family, re-enforced in school, and nourished in the church, temple and mosque.

True freedom does not mean you are relieved of your social responsibility; it means you are burdened with it. The reactionary tendencies in large segments of the population reveal themselves as a fundamental fear of responsibility and freedom.

This process has gotten so advanced in fascist America, people in the U.S. can’t even assume responsibility for simple choices like drinking soda, TV programing or eating too much fast food. Instead they seek – no, demand – state intervention to “stop them from aggressively marketing these foods, drinks and provocative TV programs.”

These are not value judgments on restrictive “morality.” This fear is thoroughly ingrained in the psychological and physiological constitution of modern man and woman.

This Constitution is neither natural or rational, yet every social process is determined by this same artificially warped character structure in masses of people. To be sure, even now some of you reading these words find yourselves becoming uncomfortable at the prospect of long held beliefs and cherished ideals being exposed as the chains they truly are.

This, the mass psychology of fascism in America, is how authoritarian institutions in the U.S. can confidently assert they are the defenders of fundamental human freedoms and the preservation of pluralistic society, HAVE YOU BELIEVE THIS FICTION, while simultaneously retaliating against progressive political activism and criminalizing those freedoms which have served to both expose their contradictions and educate the people to the reality of their own oppression.

So to the question, how is it possible that despite its irrationality, these institutions are capable of surviving and appearing legitimate, the answer is clear: IT IS THE IRRATIONAL CHARACTER STRUCTURE OF MASSES OF PEOPLE THAT CREATES LEGITIMACY FOR THE AUTHORITARIAN STATE AND ENSURES ITS SURVIVAL.

Only through grasping these hard and dangerous truths can we understand political reaction, and this is the only way we can uproot it from our lives. Recognizing and accepting the existence of the irrationality hidden in the vast majority of our minds provides us with a social and political basis from which to conquer this psychosis objectively and scientifically – and eventually the authoritarian order itself.

This particular aspect of the struggle began with progressive forces struggling against the social evil of domestic torture: indefinite solitary confinement. The authoritarian state has responded to this by making cosmetic changes to this social evil while intensifying its intent to break men and women in keeping with the moralistic authoritarian procedure of dealing with adverse issues superficially.

It never seeks to eliminate the social evil, merely supp­ress its existence or obfuscate it from public discourse, only ensuring it will explode more intensely the next time consciousness breaks the bonds of the authoritarian psychosis. In the mind of the authoritarian official, the appropriate way to deal with the language of “torture” in its domestic prisons is to toy with semantics, rebrand indefinite SHU as “the step-down program,” introduce coercive psychological reconditioning components, and claim that torture no longer exists, when in truth it’s worse than ever.

Conversely, the revolutionary partisan’s mind (read “rationale mind”) strikes at the heart of the matter and not only asks, “How can we eliminate torture units altogether,” but provides viable alternatives based on humane principles of social life. Just as Morpheus from the film “The Matrix” weakened the Machine Order by awakening people from the Matrix, eliminating social evils is one of the primary means of causing the authoritarian state to wilt away.

Accomplishing this end requires us to awaken the people to the state’s contradictions. THIS is why they must retaliate; THIS is why they must seek to completely repress progressive political speech and crush social cooperation.

When social cooperation is destroyed, the state is always made more powerful. Such a view explains how the state’s Legislature went from swearing decisive action to end torture units amidst the largest hunger strike in U.S. history in September 2013 to killing AB 1562 on the Assembly floor in June 2014 follow­ing a racist and classist rant by Tea Party Republican Assemblypersons Brian Jones, R-Santee, and Melissa Melendez, R-Lake Elsinor, vice chair of the Public Safety Committee.

In the mind of the authoritarian official, the appropriate way to deal with the language of “torture” in its domestic prisons is to toy with semantics, rebrand indefinite SHU as “the step-down program,” introduce coercive psychological reconditioning components, and claim that torture no longer exists, when in truth it’s worse than ever.

Not only did 13 “Democrats” join the Tea Party caucus in maintaining the status quo of California’s SHU torture units but, exhibiting all the political courage of frightened mice, 18 “Democrats” abstained from voting on the bill at all. Their 18 votes would have carried the bill to passage.

Were it not so characteristic of U.S. political institutions, it would be shameful. But even more shameful is we keep putting our trust in such institutions when their composition is so clearly reflective of the very authoritarian psychosis responsible for establishing these torture units in the first place. Is this not the height of irrationality?

The same warped character structure which calmly rationalizes the inhumanity of confining other humans to a concrete tomb forever, not for what they’ve done but for their ideas and associations, is the same warped character structure responsible for confining hundreds of Latino children in tiny immigration cells for months, even years on end, and claiming the only solution is to build more detention cells to hold them before shipping them back to the same dysfunctional and violence-ridden nations whose social conditions were created by U.S. imperialism in the 1970s and ‘80s.

The same misogynistic psychosis responsible for the gang rape and lynching of those young sisters in India is the same psychosis responsible for a white highway patrolmen beating down a New Afrikan woman in broad daylight in the median of a busy freeway here in the U.S.

The same twisted U.S. courts responsible for upholding gang injunctions against New Afrikan, Latino and Asian youth wearing certain colors or clothing and characterizing them as “domestic terrorists” are the same twisted U.S. courts responsible for upholding the rights of the Ku Klux Klan, a well documented domestic terrorist group, to drape themselves in white sheets, burn crosses and associate freely and publicly wherever they like.

There is no difference between Boka Haram kidna­pping hundreds of girls in Nigeria and CDCr sterilizing hundreds of women in CCWF. There is no difference in fascist Italy confiscating and burning thousands of books at Mussolini’s direction and CDCr’s new censorship gambit to ban any written material which in their view is “oppositional to authority and society” at the direction of Jeffery Beard.

The only difference between the Nazi German secret police spying on its own citizens in the 1940s and the NSA spying on ALL of your telephone and electronic communications right now is the Nazis came nowhere close to the scope of domestic surveillance you all live under each and every day. Fascism in America has expanded as far as it can go without evolving the contradiction of its existence into absolute despotism. Do you truly believe they will stop with us?

Revolution truly is a series of illuminations, a process of waking up from the fugue state of the authoritarian mass psychology. Unfortunately, as a society, most of the people have yet to develop to that point. Nevertheless, if all we are willing to do is participate in the bourgeois political process, to go to the poles, then at the minimum we must ensure those we put in politi­cal office, and the policies which govern our lives, actively serve to uproot these authoritarian dictates from our social and political institutions – and thus the minds of our children and future generations. This is within our power to do.

The very stratification of society into competing economic classes works against the advocates of an authoritarian America. The USA is a locked, anti-poor society that, in every area of human activity, favors affluent white males and the propertied class(es) – the capitalist ruling class, upper class, upper middle class – while penalizing the lower classes for the offense of being poor.

The upper classes maintain their social hegemony on the backs of oceans of the oppressed, most often by making significant segments of this ocean of people believe their interests and the interests of the ruling class are one and the same, when nothing could be further from the truth. This is one of the chief functions of the authoritarian mass psychology.

However, the simple truth is, numerically speaking, the “have nots” far outnumber the “haves and in a bourgeois democracy if the “have nots” were politically organized, if they put forward policy initiatives which served their true interests, if we all voted with one voice, we could restructure this society to more closely reflect the humane, rational and free society so many of us truly long for, though we’ve been conditioned to fear its coming into being.

The NCTT has put forward a platform for just this type of organized social cooperation: the Block-Vote Democratic Initiative. A copy is available to anyone online at NCTTCorSHU.org, but we’d like for a moment to address our Sisters and Brothers of all cultural groups in the hoods, barrios and behind these walls:

YOU, each and every one of you, have the potential to act in your own interests right now. The two primary reasons the state, federal and even local legislatures don’t consider us and our communities a constituency are 1) Many of us don’t vote. It’s understandable on the one hand, because even when we have in the past, nothing has changed in the material conditions of our lives. This is not to validate the bourgeois political process, but much of that can be attributed to the fact that we were not an organized electorate, just political pawns being manipulated by an industry of political advertisement and super-PACs. (You can thank the Supreme Court’s ruling in Citizens United for the expansion of this manipulation.); and 2) Those authoritarian and corporate interests who are actually determining the “laws” which dictate how you live your daily lives are backed by powerful lobbies who are throwing millions of dollars at the politicians who are supposed to be acting in your interests.

The unfortunate truth is they’re working against your interests and, as long as there is no political counterpoint to hold them accountable when they place campaign finance and special interests before the interests of the people, they will continue to do so. Lobbying is nothing more than legal corruption, another manifestation of the capitalist arrangement in the political process.

Yet our political will and numerical superiority can overcome both these disparities if only we would commit to the course and resolve to carry the “Agreement to End Hostilities” to its logical conclusion: political empowerment of the underclass.

How many of you have homeboys and homegirls who aren’t on parole? How many of us or our loved ones who are on parole have sisters, brothers, cousins, moms, dads, uncles, aunties, spouses or significant others who are eligible to vote?

YOU, each and every one of you, have the potential to act in your own interests right now.

The first thing we should all commit to doing is this census in our hoods, barrios, communities, prison yards and cell blocks. The next step is to register EVERYONE who can vote, to vote. Those among that number who are skeptical about the political process or simply apolitical can rest comfortably in the knowledge that their vote and their voice will serve to aid their homies and loved ones, both free and bond, as well as their communities and themselves.

Next, human rights activists, the PHSS coal­ition, activist prisoners and our political action committees – when and if they’re developed – in concert with our communities can develop ballot initiatives which we can not only ensure get on the ballot with more than enough signatures, but by voting as a single block we can pass them outright. Instead of depending on the political courage and moral backbone of spineless politicians beholden to lobbyists, labor aristocracies and their own innate authoritarian psychosis, we can depend on our own political infrastructure – one truly of us, for us and by us.

Such a reality will be dependent on us all resolving to maintain and extend the “Agreement to End Hostilities” to our communities. This alone is a monumental undertaking requiring a degree of maturity and view toward our long-term mutual interests which the state believes we are simply incapable of. Recent events at Calipatria State Prison prove repressive state interests will take every opportunity to provoke antagonisms, foment discord and encourage conflict amongst the prisoner class – antagonisms that unfortunately all too often young Brothers and Sisters bring with them from the streets. This too is within our power; we need only exercise it.

In the final analysis, if we are to forge a world where this oppression of men and women by men and women is no longer an inevitable fact of life, where sexual violence, racism, religious intolerance, classism, structural inequality, xenophobia and the many varied forms of hate upon which capitalism and white male supremacy bases its global hegemony, we must begin to uproot its manifestations within ourselves and restructure our institutions to reflect this rational intent.

We rarely, if ever, recognize how these varied forms of hate have affected our own world view, influenced our own biases and reproduced this hate in our own thinking. To do so requires ruthless honesty and iron courage.

But if we are to be free, truly free, it must be done. It is within our power to do; we need only translate this rational intent into social practice. Social practice is the one criterion of truth, so to yourselves – and one another – be true.

Our love and solidarity are with you all. Until we win or don’t lose.

For more information on the NCTT-Cor-SHU or its work product, contact

Michael Zaharibu Dorrough, D-83611, CSP-COR-SHU 4B lL-22, P.O. Box 3481, Corcoran, CA 93212
Kambui Robinson, C-82830, CSP-COR-SHU 4B lL-49, P.O. Box 3481, Corcoran, CA 93212
J. Heshima Denham, J-38283, CSP-COR-SHU 4BlL-22, P.O. Box 3481, Corcoran, CA 93212
Jabari Scott, H-30536, CCI 4B-7C-209, P.O. Box 1906, Tehachapi, CA 93581

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